Monday, December 14, 2009

Smelling Womans Nylon Feet

The lack of sense of humor


fear that the lack of sense of humor spread between the reactionary literature. I read the book, María Teresa Gómez Mont, Manuel Gómez Morin (1915-1939) (FCE, 2008) with high expectations, but only made me laugh on three occasions. Three times in a thousand pages is something adjacent to despair. It's something that should not be allowed ideologues such as the unintentional humor is the best and most effective way of spreading his ideas. That the entire book is summarized in six pages ("The personal baggage of Manuel Gómez Morin, pp. 764-769) is a bad joke. But only three times is achieved frank laughter makes one suspect in the decline of PAN prose. On page 86, where it is said that General Salvador Alvarado was accused of Bolshevik Bolshevik reports that a note is "synonymous with Russian used in Mexico with a contemptuous tone." On page 575, the Tecos, pride of the modern right wing, a symbol of defense to the "communism" Streets are considered a group "needed at the time" defense of the Autonomous University of Guadalajara, the glorious 1935, that "freedom" and "fascism" were synonymous. And finally, on page 883 states that Gómez Morin defended private property "so that the farmer owns the land they cultivated (that end and not another!). Gomez Morin considered as the executor of the ideals of Zapata is a good joke, but not worth the trouble to read the previous 882 pages.

Sunday, December 13, 2009

Luna Lovegoods Lion Hat

Songs and records in Mexico, 1900-1940 (Notes without music)


The recorded sound came to Mexico from the late nineteenth century. In some families gatherings are porfiriato first heard the phonograph cylinders, although they were more a technological curiosity than a pleasure. Some voices enshrined in European opera had already recorded his voice in the famous creation of Thomas Alva Edison, as Enrico Caruso and Adelina Patti, among many others. For those years that had the legend Patti faced voice in a duel with Mexican singer Angela Peralta. The Italian tried to impress the "Mexican Nightingale" with a demonstration of virtuosity, and at the end of his performance he said defiantly: "It is sung in Italian!" The Peralta, then responded with his extraordinary singing voice, and at the end added : "It is sung in Mexico!" Verdi, who was in the theater that night, he rose from his chair and exclaimed: "It is sung in the glory!"

since 1877, when the American inventor had given learn how to record and play sound, created great expectations for the possibilities of this invention. "In the future," said the writer Amado Nervo, "when cars fly through the air, have made a phonograph, and every day there will be a cylinder with fresh news."

Don Porfirio Diaz was still a country and a reputation to boast. And companies Disk recording became interested in artists from Mexico. First came the French and brand Zonophone, perhaps in 1905, who installed a recording studio in Mexico City. A year later came the Americans with Columbia Records brand. Both seals phonograph began fighting Mexican artists. Zonophone was to stages of the operetta and asked the singer to record a couplet fashion that everyone knew, "The white cat." It was thus that only 15 years old artist named Maria Conesa recorded his first song. He was so young and it was the fascination of all capital. Porfirio Diaz used up go see it with his wife, Mrs. Carmelita Romero Rubio. What was this girl that captivated political, military and students alike? The chronicler Luis G. Urbina went to see her and wrote: "His figure is graceful, her face is not beautiful, the voice is sloppy and nasty, but the entire face of all movements, whole body dripping malice this woman has poise greased with cynicism. Until the Lord's Prayer said and recited so we seem to indecent assault. "

discs of that era were made of hard plastic and heavy, spinning at 78 revolutions per minute and last up to three minutes, but had only recorded one side of the disc. So just one year later, Columbia Records announced its "double disc" because they had discovered how music press on both sides. Shortly afterwards, also arrived in Mexico the Victor brand. (Edison also had his record company, but they turned at 82 revolutions per minute. For the inventor of the phonograph sang Mexican artists as José Mojica, Maria Grever and Margarita Cueto.)

In these discs recorded between 1905 and 1910 are heard, addition, pieces of zarzuela, danzones recorded by military bands and even the waltz "Over the Waves" by Juventino Rosas, among other songs. Even the poet Juan de Dios Peza their poems recorded on a disk. There were two duets fashion on the streets of Mexico, Rosales-Robinson and Abrego-Picazo. Who were they? Nobody knows, but these duets singing popular songs for markets and town squares. Interestingly, Rosales discs and Robinson came to Argentina and a young man named Carlos Gardel in Buenos Aires heard. That this duet was inspired by her singing tanguista the future. For its part, the duet Abrego and Picazo, recorded for Victor in 1905 the first bolero that information is received in our country, Sorrows, the tailor made Cuban Pepe Sanchez and saying "give me your kisses Sorrows, deep pain you doubt me ... "

Porfiriato The composers were in a deep economic vulnerability. Many of them lived in poverty and it was very difficult that publishers pay royalties for public performances, sales of sheet music and, above all, sound recordings. Generally, the playwrights had a more steady income. Among the poorest composers of his time, we remind the Abundio Hidalgo Martínez, author of waltzes and paso dobles chotis very famous in his time. But what has survived of him is his melancholy under a popular song, "La barca de oro" 'I I'm going to the port where the boat is gold ... "

Abundio Martinez was born in 1875 at Huichapan, Hidalgo, son of a poor marriage. He came to the capital to seek a better life than that of his people and soon found work as a musician Sappers Banda. Shortly after his compositions were already popular. His waltz, "Offshore" which he dedicated to the wife of Porfirio Diaz liked it so much that their editors printed the Wagner House in Germany. It is said that once the capital came to a band of German music and the musicians began playing "On the high seas." Abundio Martinez was so happy he went to celebrate a bar ... He was so poor that, without doubt, a pleasure as it filled him with joy.

is also said that the residents of the neighborhood took turns feeding. One morning in 1914, when the child who used to take his breakfast, he met the composer died in his room. "All their furniture," wrote the teacher John S. Garrido, "was a table, a chair, a cot with a draw for a luxury mattress and baby grand piano that he had given away their music publishers." And that piano legs tied was a chick who Abundio Martinez wanted too much and lovingly fed because he thought he lived in Verdi's soul. La Casa Wagner took over the funeral of one of its best writers: Abundio Martinez, who was called "The Dog" because of his ugliness. Perhaps to cover up a little, the teacher used to appear on the covers of his music together with their most beautiful girls.

When the Revolution came and fired Diaz of Mexico in the vessel Ipiranga, record companies also fled. Maria Conesa, however, remained, and all the revolutionaries came to see her in the capital. Madero danced with her and later, Zapata. In theaters magazine represented the facts of the revolution but also sang songs, because had time for everything. Fernando Velásquez Méndez musician released his song "Guadalajara Eyes" with lyrics by playwright Joseph F. Elizondo. Both were the most celebrated authors of that era. "Eyes Guadalajara" enjoyed since its opening day today, and although released a tenor named José Limón, everyone remembers the interpretation of Jorge Negrete.

But the song was inspired during the revolution that has transcended not only time but the borders of our country is "Estrellita" by Manuel M. Ponce. Unfortunately for him, his song "Estrellita" is better known their concerts for guitar and violin. But as academic Tarsicio Herrera says, hardly anyone knows that the world-renowned guitarist Andres Segovia was based on Ponce hundred works composed for guitar. And Carlos Chávez, perhaps a little envious, even said that "the only thing that touches our works are universally Ponce guitar."

It is certainly too much fame for a single song. And most likely, he felt himself well Ponce. In 1925 he decided to go with his wife to France to escape the popularity of "Estrellita." No one imagined that at the airport in Paris was to be recognized by one of his admirers, who told him: "Welcome to France, Monsieur Estrellita." Shortly after the marriage attended a concert violinist Jasha Heifetz. Ponce also imagined that the end of the concert, Heifetz said, "Now I'm going to play my favorite piece is a miniature Wagnerian drama called 'Little Star'." Ponce turned to watch his wife and all he said resignedly, "But even in Paris, I will rest for 'Little Star'?" No, not in Paris or anywhere else in the world, everywhere Ponce had met with surprise to hear that song that conceived one night when traveling to visit their Parents, as the composer told a reporter:
"One night I was traveling light to Aguascalientes, the land of my family, I noticed that a big star I looked through my window of the train. Its light flickered gently from afar. Then I began to dream. If a bride enlighten me with eyes that bright, but sweet ... and my dreams fertilized. So it would seem that music was in love with my dreams. Then began to take shape in my imagination, a melody that rose with nostalgic obsession as if to climb to the stars. "

There is no doubt that political life was at a different rate of artistic life. While the policy was in conflict followed by another conflict, many people wanted to go to the operetta, theater and opera. The great success of 1919, when Carranza was still in power, was the trip to Mexico's most famous tenor of all time, that is, Enrico Caruso. The former bullfight of the Colonia Condesa (which was where today stands the Palacio de Hierro Durango Street) was filled with fans who had heard his albums Victor house and had read the praise in the press all I dedicated the world. They say that his voice was so powerful that, in those years when there were no microphones, was heard by people who do not had reached a ticket and was out of bullfighting. Caruso traveled to Mexico, he met the composers and many of them composed pieces designed for her voice. Even invited him to put the foundation stone of the first cinema in our country, the Olympia, on the street September 16. As a way to thank Mexico, when Caruso traveled to New York, recorded a English-Mexican song, "Night happy." Many people hoped that Caruso returned to Mexico, but unfortunately the great Italian tenor died just two years later, a victim of pleurisy.

can say that was the first artist to become popular thanks to the records, because it has won several million dollars from the 260 songs he recorded. It was also noted that the first song that was made to be recorded was "Mattinata" and was written by the famous Italian composer Ruggiero Leoncavallo. Caruso recorded it in 1904. Earlier, in 1902, had recorded "Vesti la giubba" from the opera Pagliacci by the same author, with such good fortune was the first album in history to sell one million copies. Represented Caruso Canio, the play's protagonist, director of a theater company dying of jealousy "Columbine." The famous aria "Ridi, Pagliacci" is the time when Canio sings despite his personal drama, "because the show must go on."

Mexican composers also thought the role should continue. The country had great political conflict, but the theater was mocking review of it. When it came to power Adolfo de la Huerta, the theater opened the magazine Adolfo garden. In this work was first sang the song that was emblematic of the joy of the 20's, "My dear Captain" of the "Dead" Jose Alfonso Palacios. Why did you read as the composer of this famous fox trot? José Antonio music critic Alcaraz met him and asked him this question. "Because actually, I died once ... and revived in the middle of my wake, only to see my wife in the arms of another man," replied the Dead Palacios.

What happiness should have provided the revue theater, with its beautiful dancers, festive songs and exceptional comic. From 1920 began the popularity of the fox trot, Charleston, rumba and tango. The sopranos, ie the dancers in the theater, choirs were popular songs in a voice so acute that even today has been the name of "squeaky" to those intemperate voices. Lupe Rivas Cacho Celia Celia Montalvan and Padilla, among others, were the darling of the public that would see under any circumstances. When the authorities closed the theater for the moral failures or because of political commentary, the public cooperate to pay the fine, as long as continue to see how their favorite actresses danced Charleston. But how did this rate to Mexico? One story goes that the night of November 5, 1925, were Lupe Velez, Celia Montalbán and Lupe Rivas Cacho in the dance academy "Metropolitan Hall" which was located on the street May 5, 1921. That night, Alfred Molina, a dancer who called All Moll, taught them the steps the new dance he had learned in the United States. Such was the emotion that Lupe Velez gave the next day, the actress released the Charleston in Mexico during his performance at the Lyric Theatre.

The 20's were a period musical greatly. Since the concerts of the Chapultepec Mexican orchestras organized by José Vasconcelos, to the development of industries of radio and the phonograph in our country, composers and performers in the hundreds. Since 1921, radio was born in a professional manner, first with the pioneering broadcasts in Monterrey Târnava Constantine (which helped Don Clemente Serna Martinez in his youth) and later with stations such as La Casa de la Radio in which they participated Celia Montalbán, Manuel M. Ponce. A technology fair in 1923, announced the creation of the first season in the form of Mexico, it was the XEB owned cigarette factory El Buen Tono, which began broadcasting this year. At the fair, began to make public demonstrations of this new medium. President Alvaro Obregon spoke through the microphone, becoming the first president of our country to do so. Attendees gave them soft drinks brand "Radio" and the people who take a few packs of cigarettes El Buen Tono were presented with a crystal set. Since that time, Mexicans were given the task of listening to radio in these devices did not need electricity, because the gallery is a stone that captures the virtues electromagnetic frequency radio waves. So with a piece of galena, placed inside a small metal tube, you could tune in stations from all possible sites. There were then radio-telephone clubs in which members met to tune in American music stations. But from the XEB began to listen to local artists. Unfortunately, it was customary to pay the artists, so that all who passed through the B, as Pedro Vargas, Trio Garnica Ascencio, Agustín Lara and Maruca Perez, out of the cabins with a compact or cigarette case that regaled the station.

Soon, U.S. phonograph companies realized that Mexico was a country with an enormous wealth of art. Then, they sent talent scouts to find composers and singers to bring to the United States. They discovered Alfonso Ortiz Tirado, Juan Arvizu, Margarita Cueto, Agustín Lara, the Trio Garnica Ascencio, Tito Guizar, Mario Talavera and Augie Cardenas, among many others. To find out how important was the Latin music market, consider that it was more larger than that of English music in the United States itself. Mexican artists were hired in Mexico and traveled to Veracruz by train from there out to sea on a ship made a stopover in Cuba, after arriving in New Orleans, and finally, a car took them to New York, where matrices were marks Columbia, Victor and Brunswick. In New York is composed songs like "Amapola" by English composer José María Lacalle, "Goodbye, cute brunette" other English, Henry Burrow, and "Those green eyes" of the Cuban Nilo Menendez and Adolfo Utrera, among many other songs. Also remember that Augie's brief career was spent in New York Cárdenas between 1928 and 1931. The composer and singer Mario Talavera wrote that in the late 20, one song took between one and two years become popular in the country, because as there was no radio, a song had to be selected by the record labels, to be included in repertoire. After recording, the array is sent to the U.S. and arrived about six months later. Began the arduous distribution throughout the country, which could last up to one year. So it was when the composer of the song began to hear the fruits of his inspiration. Not to think of the royalties, it was way back, it took years!

The representative of the Victor in Mexico was the impresario Emilio Azcarraga Vidaurreta Tamaulipas, who sold radios at your local Mexico City. He realized that he was selling equipment for music, but ... there was nothing to listen to them, since there was a significant lack of supply on the dial. To this end, he launched his project of founding the XEW, the first season of continental scope. After testing the speakers and musicians, the W was born on September 18, 1930 in the upper film Olympia, whose first stone was placed Enrico Caruso. How important was this station letters arriving from Micronesia as well as the Antarctic, to say that since there were listening? Rightly stated that it was a parallel Ministry of Education, which taught the feelings of the Mexican bolero and soap operas. It was a very close relationship that lead listeners with programming that even the villains of the series worried that recognize your voice. "He had a history of that in Chile, the audience had killed a bad soap opera, when recognized in the street," said the actress Rita King in an interview. For these reasons, Emilio Azcarraga went on to say: "I invented the housewife Mexican. "

How did the recording industry was born in Mexico? In 1927 the company came to City Brunswick English with recording equipment and a punch disks. In an Anglican church that exists today in the streets of Article 123, was recorded the first album also maquiladoras in Mexico. On one side is heard "lily wand" Pardavé Joaquin, played by Juan Arvizu, and the other, "Canción Mixteca" in the voice of Mario Talavera. The orchestra that accompanies both interpretations is that of Alfonso Esparza Oteo, author of "My Old Love" and "Rondalla", among many others. Who I would tell the teacher Esparza Oteo than just a year later, was to perform with his orchestra in a meal at the restaurant La Bombilla, the fateful July 17, 1928, at a luncheon for Members of Guanajuato offered to General Alvaro Obregon President-elect for the period 1928-1932. When the orchestra played the song "Limoncito, a shy law student named Jose Leon Toral Obregón shot and killed him with an accurate shot.

That same year, Edward C. Baptista, a Colombian-born engineer, he released four record labels: Artex, National, and Olympia Huici. These discs, almost inconseguibles today are the first examples of the Mexican recording industry. Hardly had a circulation of 300 copies, and their rarity and fragility is that almost no copies survive today. These markings recorded Tito Guizar, the trio Garnica Ascencio, Augie Cardenas and Posadas Jazz Band, among others. In 1930, Baptista decided to merge these brands into one: Peerless. The company, which lasted until 2003, was the driving force behind artists such as Agustin Lara, sisters Eagle Manolita Arriola, Miguel Aceves Mejía, Pedro Infante, among many others. Thanks to the Peerless, other companies saw again the desirability of returning to Mexico: Victor returned home to our country in 1935, and it decided to launch discs Pedro Vargas, the sisters Black Eagle and Galindo, a popular actress. For its part, the Columbia, a little more reluctant to settle in Mexico, it did until 1947, since that year released the album containing "Taste of deception" with Eva Garza. Subsequently, the Columbia supported the songwriter and singer Mary Alma and Tin Tan, among others.This music boom in Mexico could not have existed without the great communication that has existed with other countries. Dr. Alfonso Ortiz Tirado traveled to South America in 1936 and liked it so much thanks to this tour, they opened the doors to all artists of our country. After this singer will visit Brazil, Argentina, Colombia, Chile, Venezuela and Paraguay, among others, Pedro Vargas was able to travel to Brazil and Agustin Lara. But in the same way, the rates of other countries came here to Mexico and became a new personality. This happened with the danzon, the joint, the bolero, the cueca, the fox trot, tango, cha cha cha and blues. In Cuba, for example, speaks of a bolero before and after Agustín Lara. The composer Osvaldo Farres, author of "Come closer," made his songs the way of Mexican boleros, rather than following the traditional way that had Maria Teresa Vera and Ernesto Lecuona.

The great composers of America came to Mexico to present his songs. As in 1933, when Lecuona visited our country to be with his interpreter Rita Montaner. The long awaited visit to the Mexican public is asked to Rita confronted with Tona la Negra. Although not exactly a clash over two weeks, the public was devoted to discussion: Who is better, Tona or Rita? Lecuona "or Lara? Today, we no longer see that rivalry and think they're both extraordinary composers, but above all very different. Once he returned to Cuba, Lecuona discovered a new artist named Esther Borja. Was so enthusiastic voice he dedicated one of his best songs, which he wrote lyrics Gonzalo Sánchez Galarraga, it is the waltz "Damsel charming." How did this friendship that gave birth to the beautiful song Lecuona? Hear the testimony of Esther Borja: "In the high of my house had a radio station where I started as an amateur. In the midst of student strikes against [the dictator Gerardo] Machado, and about to graduate, decided to work on the station. There I met Elisa, the sister of Lecuona. At another station, the CMCA, I met a son of Ernestina Lecuona. All were sympathetic to what I did and always told me: 'If you hear Ernestina' but nobody will know. I decided then to go by myself. Lecuona was at that time in Spain. Upon his return, he also listened. I suggested to study singing and even recommended the teacher, which I accepted immediately. Thus began a friendship that lasted until his death. One day I brought a gift of songs with lyrics by Marti had been thinking about me. The were released on February 26, 1935 in Society The Lyceum. That was the first time I sang with him, as I say, really. I set out to do theater. After not hesitate, but to consult with my mom, I said yes. It was then that he composed for me 'Damsel charming ', a piece that premiered on September 13, 1935, when I consider my debut in the theater. Was that also the beginning of an extensive tour, for 'those worlds of God ": across South America, except Bolivia, and the United States and Europe."

should not forget the role played by Mexican cinema in those years. To take just one example, think of the movie Ay Jalisco, no give in! (1941) by Joseilito Rodríguez. Arguably, the role of Jorge Negrete in the mariachi band was a real institution. Enrique Serna says the writer who just ten years earlier, the history books of Mexican music did not even mention the mariachi. But just enough voices Lucha Reyes and Jorge Negrete to ranchera music a phenomenon. When the movie was released, he spent six months in theaters in Argentina. Miguel Bermejo, Calaveras Trio, which toured South America, said that people were milling around to see the history of the Gun. I must say that the script was based on a true story, to tell the story of Remington, a bandit who had caused panic around Atotonilco. The music of Ay Jalisco, no give in! was entrusted to Manuel Esperon, who managed the mariachi sound like a symphony orchestra, and the letters were the work of Ernesto Cortazar. The issue of film was sung by Lucha Reyes, while Negrete sang "I bring love," but oddly enough, George became famous the song "Ay Jalisco, no get angry", while Fight immortalized "I bring a love", the song which leads Negrete Gloria Marin's beautiful serenade. Although George and Gloria did not get along at first, this work did they both fall in love. So Jorge once told the director, Joselito Rodriguez: "What I appreciate most about this movie is giving me the opportunity to meet Gloria Marin."

Friday, December 4, 2009

Slight Case Of Genetal Warts

miracle, like the lottery (to begin to lay the cards)


As the jack girl, Patria mine
in metal floor, live daily
miracle, like the lottery.

Ramon Lopez Velarde (1888-1921)

- Gentlemen, the bets are closed!, Will throw the cards!

And all in suspense, with the seeds of beans in his hands. And on the sides of the fair, cockfights, fireworks, the cotton candy and water chia. The joy of the moles and Celaya cajetas scratch to the end and know of resin and children, as the poet said. Everywhere lit the fire of the lottery, but the haunt of the capital city of the nineteenth century was St. Augustine bet de las Cuevas (ie Tlalpan), where he frequently saw Antonio Lopez de Santa Anna, big fan of cockfighting.
-Bello
body, pretty face, when you go to ... I do not understand the reasons ... the heart!

"Be good, cuatito, if you do not take the coloradito ... the devil!

-Cotorro, gives paw and empiézame here to discuss the work that you spent when you could not speak ... the parrot!

"The belly was that she had no qualms ... watermelon watermelon!

Harriet The boy was very fond of the cha ... microscope ... The boat!

drawings lottery letters from afar. What do these cards in the brushwood, that sort of arrow that formerly used the Arabs? Do not you feel something only the nineteenth-century dandy between the mermaid and the drunkard, between the cap and the moon? The scholar Guido Gómez de Silva assumed that this word comes from the habit that had the French seamstresses at age 25 were not married, to celebrate Catherine of Alexandria, 25 November. Sainte-Catherine is the patron saint of seamstresses and unmarried, and therefore the sewers were put a hit "to the Sainte-Catherine" (as "Catherine" is pronounced "dandy" and hence was used to designate both dealing with fashion and their arrangement). Of course there are more images nearby such as the nopal, the skull, the pot and the spider. But some like the mandolin, a kind of mandolin strings, 6 triples, they evoke the Porfiriato.

"Put your hat on the baby, we are not going to get sick ... the cap!

"You broke the presumed sock ... the dandy dandy!

"The moon is blind in one eye and sister of the two ... the moon!

-El negrito de La Habana, who took your sister ... the black!

-Upon seeing the green frog, which jumped hit your sister! ... Frog! Both baby

-mason, which was like the barrel ... the barrel!

-diver, sea when you go out, get me a mermaid with seaweed ... the mermaid!

generally around the place had more people playing it because it was fun to win than listening to the screaming. As the stakes increased, the owner of the lottery was saying the letters faster. But the most difficult moment was reached when he threw the cards without a word, but that only made allusions: "The one who sang at St. Peter!", "Aráñamelo if you can!", "The fight for women!"

In Pedro Páramo, Juan Rulfo said that the show was like a halo over the gray sky. And far away from people only hear the cries of drunkards and the lottery: "The lady, the flag!, Hand!" Until some lucky, that was not distracted and that was getting Quickly beans on the board, shouting excitedly

- Lottery!

said that the images of the lottery come from far away, dragging some of the tarot and the zodiac medieval and luck. Of Fortuna, standing on a wheel, in which the man sometimes goes up and sometimes down. Renaissance poets said that the only law of fortune was that he had no laws. It seems that the first to be delivered to the lottery game, putting coins illustrated on flat, were the Italians of the Renaissance (in which we also used the tarot, with signs that possibly inspired the lottery, death, devil, the star, moon, sun, the world). It was the Italians who made the lottery an institution run by the government to carry out "Waqf" (although, later, King Louis XIV was a draw lottery to pay for their wedding in 1665). It was an Italian philosopher Antonio Gramsci, who called the lottery, "the opium of misery." According to the English José María Valverde, to the Italians, choose the lottery numbers has always been an art, many receive revelations of the Dead, inspired by objects that are randomly on the street and, most importantly, dreams. In an Italian newspaper that the mare gave birth to a carriage suddenly because the driver had not noticed his state. The newspaper terminated the news saying: "The incident has caused large number of plays the lottery."

When Ramon López Velarde received from the Secretary of Public Education José Vasconcelos, the invitation to make a poem to celebrate the centenary of the Consummation of Independence (September 27, 1821), planned a great poem to talk about his close relationship with Mexico. The parrots flying over the sky like green lightning, large expanses of meadows where the tram is so small it looks like a toy gift, the landscape under the sun so lush it looks like the crown prince of France, the smell of bakery on the wet streets emptied. Each image of "soft country" explains the poet's love for his country staff. In his images it is possible to realize the dazzling by riches of the country, forests and timber, arable land on which it rains caudally. All the wealth of Mexico, the times of collection and extraction of silver (in two senses: it is extracted in Mexico and the English extracted here), large tracts of corn, the agricultural economy (the barn that we deeded the child God.) "La suave patria" is a paean to wealth, even the Devil has also put oil on our behalf (since the devil is opposed to expropriation and has continued to haunt the oil reform.)

Perhaps one of the aspects that most intrigued López Velarde was the flowering of poverty in the midst of wealth: poor Mexicans in the midst of oil, livestock, agriculture, crops and trade. In the midst of planning and work, it has seemed that the Mexican cult of the miracle and chance. The poet was no stranger to life uncertain, and therefore compared with thunder, falling on the ground as if playing at roulette, "and hear in the jump of your coming and going, / oh thunder Roulette my life. " With its metal floor under the floor because Mexico is mainly gold, silver, lead, zinc and copper, Mexico is experiencing a day, betting its heritage: "As the sota girl. " Juan Jose Arreola reports that the girl Jack is the letter that should come first, "if you bet on it, either of gold, cups, swords or wands ..." This fun game is to compromise the national heritage today several generations, is still playing with Mexican joy, and thanks to this custom continue to live by a miracle, like the lottery. About

miracle as a way of life, is worth reading a paragraph of the French writer Rémy de Gourmont:

"Nothing is more expected than unexpected that basically nothing will surprise us less. What strikes us above all is the logical development of the facts. Man is in perpetual expectation of a miracle, and even angry if this does not happen, which is discouraged. But the miracle happens often. The humble lives are nothing more than a series of miracles, or rather of chance. It will say that there is truly random and that this word not only confirms our ignorance of the chain of causes. But being indecipherable this chain for our spirit, we call random at all events, even giving our utmost attention, we could not discern their arrival. Form, occur, but we do not know or can know. And it's good that we can not. Action is irrelevant, because life is only an act of confidence in ourselves and in the benevolence of fate. "

In New Spain it was said that the lottery was" the most moderate of the games of chance "because it's a view of the authority. Francisco Xavier de Sarria, a English late eighteenth century, convinced King Carlos III to decree an institution to promote the Royal Lottery, which succeeded in 1769, becoming its first director. Shortly after the drawings were made with English orphans the College of San Ildefonso, who chanted the winning numbers to view. The first "loud" Diego López was called and was 5 when he worked in the first draw.

Since then, players have wondered how many chances are of winning the lottery. On this we have written books and books with extensive statistical theories give results with for years, as many authors believe that the lottery tends to "compensate" the numbers that come out less. But as they say those familiar with the statistic: "The lottery has no memory." The mathematician Émile Borel that he devoted himself to studying the games of chance, in his book and life chances, says many people refuse to buy a ticket with numbers arranged in a special way, such as 272727 and, a fortiori, the 222222 . Although the probability that this number is the same for all numbers, people will say: "It is completely impossible for someone to win a prize with the number 222222." Then that person searches for results, sees him out on 475632 or 235902 and think that common sense was not fooled and did well not to buy it the 222222 and 489542, which also came out the winner.

According to his calculations, Borel said that a series of one million tickets, there are 10 formed by equal numbers. If you organize 25 draws a year, the probability that one of them is once every 4000 years. That is, either a lottery ticket (if the lottery played a million notes) is likely to leave every 40 thousand years. However, so whoever does not believe in miracles believe in the lottery. Because something is miraculous not have to work. In the future, and many intimate live lottery hopes. In 1843, the Mexican writer José Gómez de la Cortina (1799-1860) described the thoughts that surround the word "lottery" in a text in which he argued that the government continue to promote the lottery, for because of the country's problems This institution had been neglected:

"Lottery! ... Oh! The magic word! Lovely word! ... The lottery! ... and who does not say anything! The fortunes of any son of Adam, bóbilis bóbilis acquired without plowing, or knitting, or tweak tape behind a counter, or go to China to sell opium, or doing anything else to buy, for the modest price of four dollars, twenty thousand a warrant, payable to bearer, and lie to the paunch, waiting for the day of the draw! ... Oh ... Now that's invention wise, useful and philanthropic ... And No one has happened to erect a statue or pedestrian or any kind to the inventor ... certainly deserved it more than other heroes, we see perched around on pedestals and horses, because he found the means, not only to provide the poor mortals the greatest illusions and hopes more promising than the human heart can conceive, but then keep them in ceaseless. "

Who would tell the Cortina count of all and the studies of Dr. Emile Borel against, a year later would win a lottery prize of 50 thousand pesos! Because in spite of statistical studies, the only certainty is that every week there is a winner who lie to their fate, the millions of chances against him. Guadalupe Loaeza

to us in this book a Mexican lottery; of Mexicans who favored luck, they decided his life as a game of chance, who secured their glory with a single book or a single song, to which we owe the colors and the music of Mexican art, to that became the iconic face of Mexican cinema, which have been heroes and villains who have been to those who have experienced a real miracle. All are exceptional characters whose lives undeniably lucky presented with thousands of faces. With poets, politicians, composers, actresses, gallants, journalists and singers who parade through these pages, you could do a lottery game that would symbolize the wealth and the miracle it means to live in Mexico.
September 14, 2009

(Foreword to the book of Mexican and lottery of Guadalupe Loaeza, Ediciones B, 2009)